Romans 1:6-7. By effectual calling you are become his disciples and followers. Though hampered by lack of any outline to relate things, the work has much gold if one has time and is willing to read voluminously to dig out the many nuggets. (Harvey Phillips. Romans 1:6. We come now to the second and third parts of the address, the indication of the readers and the expression of the writer"s prayer. the called of Jesus Christ. Ye are the called - Ye Romans are all invited to believe in Christ Jesus, for the salvation of your souls; and to you, with the rest, my apostolical mission extends. BibliographyWesley, John. κλητοὶ Ἰ. Χρ. Saul’s companions heard a sound of words, but knew not what was spoken. https: The word “called” (see Romans 1:1) denotes not merely an external invitation to privilege, but it also denotes the “internal” or “effectual” call which secures conformity to the will of him who calls, and is thus synonymous with the name Christians, or believers. https: Both these callings are ascribed to the Father, and also, as in this passage, to Jesus Christ, because the Son, as Mediator, is the minister of the Father, and executes all things for Him. https: It cannot be both ways. Called of Jesus Christ—i.e., not “called by Jesus Christ,” but “called and so belonging to Jesus Christ,” “your Master’s own elect ones.” (Comp. 6 may be construed in two ways: either the κλητοὶ ᾿ι. https: The nature of this holy calling. 1849, II. 1599-1645. https: We have here a double title, and I have referred the first part to the Israelites, the second to the Gentiles. We accordingly find κλητοί used as a familiar designation of believers, as in Revelation 17:14 οις μετ- αὐτοῦ κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί. "Commentary on Romans 1:6". Our confidence and prayers are directed to God, inasmuch as He is the Father of our Lord; and to Jesus Christ, inasmuch as He makes us, through Himself, stand in the presence of the Father. This expression, the called of Jesus Christ, imports that they belonged to Him, as in Isaiah 48:12, ‘Israel, my called,’ that is, who are mine by the right of calling. https: Vv. The Romans, as well as others, are included among the Gentiles, and described as Jesus Christ’s called. As Romans among other Gentiles: not, called as I am called. "Schaff's Popular Commentary on the New Testament". BibliographyHaydock, George Leo. But as the κλῆσις, or vocation of believers, is generally in the New Testament referred to God, the meaning probably is, The called who belong to Christ. Romans 1:6 Parallel Verses [⇓ See commentary ⇓] Romans 1:6, NIV: "And you also are among those Gentiles who are called to belong to Jesus Christ." https: "Commentary on Romans 1:6". Johann Albrecht Bengel's Gnomon of the New Testament. Theol. OVERVIEW Paul's opening to this letter to the church in Rome follows standard letter-writing conventions of the day with certain modifications. Comp. "The Adam Clarke Commentary". To you in particular. It clearly implies that a separation existed between the parties, and that in virtue of this call the sinner is brought nigh to God. "Commentary on Romans 1:6". The means employed. 1765. "Barnes' Notes on the Whole Bible". https: https: Hodge's Commentary on Romans, Ephesians and First Corintians. Among whom are ye also the called of Jesus Christ: to all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ. "The Treasury of Scripture Knowledge". among whom you also are the called of Jesus Christ; To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, among whom ye also are called of Jesus Christ, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Cambridge Greek Testament for Schools and Colleges, William Godbey's Commentary on the New Testament, Haldane's Exposition on the Epistle to the Romans, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians, οις μετ- αὐτοῦ κλητοὶ καὶ ἐκλεκτοὶ καὶ πιστοί, προορισθέντες κατὰ πρόθεσιν τοῦ θεοῦ, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. They were dwelling scattered throughout a very large city, and had not hitherto been brought into the form of a regularly constituted church. (Prof. W. A. The reason of the difference is: in the Old Testament they were, so to speak, slaves; in the New Testament they are sons; but sons so know their father, as to render it unnecessary to call him often by his proper name. II. The persons so called are the elect of God, who are secured in Christ, and redeemed by him, and who has a concern with the Father and Spirit in the calling of them: hence they are styled, "the called of Jesus Christ"; they are called by him, and after his name; he has an interest in them; as they were before his chosen and redeemed ones, they are now his called ones; as Jacob and Israel of old were named of God, מקראי, "my called", Isaiah 48:12; so these were named Christ's called ones; and who by calling came to be partakers of him and of his grace. χ. may be taken as a predicate: "in the midst of whom (Gentiles) ye are the called of Jesus Christ," or the last words may be taken in apposition to the subject: "of the number of whom ye are, ye who are called of Jesus Christ." xvii. The common interpretation of κλητοὶ ἰ. χ. as an address (so too Rückert, Fritzsche, Philippi, van Hengel, Mehring) makes the ἐν οἶς ἐστε κ. ὑμ. “In whom ye are also the elect of Jesus Christ: BibliographyGodbey, William. ; Fausset, A. R.; Brown, David. 1865-1868. "Commentary Critical and Explanatory on the Whole Bible". in Homer, Od. https: Finding the new version too difficult to understand? BibliographyPoole, Matthew, "Commentary on Romans 1:6". Its distinguishing properties. Butler. "Commentary on Romans 1:6". "Commentary on Romans 1:6". "Vincent's Word Studies in the New Testament". Of Jesus Christ. quite a meaningless assertion; for Bengel’s suggestion for meeting the difficulty, that ἐν οἶς has the implied meaning: among which converted nations, is purely arbitrary. "Coffman Commentaries on the Old and New Testament". 1983-1999. BibliographyHodge, Charles. The compliance is voluntary, while the energy is efficient and almighty. Thus every faithful minister of the gospel, in an inferior degree, is called of God (1 Corinthians 12:7-11). BibliographyHaldane, Robert. Called of Jesus Christ. The idea of calling (of God or Christ), according to Paul"s usage, includes two thoughts, an outward solicitation by preaching, and an inward and simultaneous drawing by the Holy Spirit. Among the Gentile nations the Roman Christians were, like other Gentile-Christian churches, called of the Lord; amidst the Gentile world, nationally belonging to it (in opposition to Mangold’s mere geographical interpretation), they also shared this high distinction. Christ, though an offense to the Jews and Greeks, is declared to be ( τοῖς κλητοῖϚ) to the called the wisdom and power of God, 1 Corinthians 1:24. Comp. "John Wesley's Explanatory Notes on the Whole Bible". "Commentary on Romans 1:6". Renewal 1960. The former construction does not give a simple meaning; for the verb ye are has then two predicates which conflict with one another: "ye are in the midst of them," and: "ye are the called of Jesus Christ." This proves that the church at Rome was made up partly at least, if not mainly, of Gentiles or pagans. The gospel is good news; and the man who has to preach it is full of good wishes. Among whom - That is, among the Gentiles who had become obedient to the Christian faith in accordance with the design of the gospel, Romans 1:8. 6. ἐν οἷς κ.τ.λ. "George Haydock's Catholic Bible Commentary". If the commission which he had received extended to all nations, he was not transcending its limits in writing as an apostle to any church, though it had not been founded by his instrumentality, nor enjoyed his personal ministry. Secret and internal. Sometimes remarkable providences have become the messengers of unexpected mercy; sometimes fearful dreams, or the edifying discourse of pious friends, but more frequently the public ministry of the Word. BibliographyEllicott, Charles John. They might say, What interest had he in them? Bullinger's Companion bible Notes". Comp. "The New John Gill Exposition of the Entire Bible". (6) Among whom are ye also.—It is, perhaps, best not to put a comma at “also.” Among these Gentile churches, to which I am specially commissioned, you Romans too are called to the same obedience of faith, and therefore I have the more right to address you. Farther, when Polytheism was rooted out, it was not so necessary, that the true God should be distinguished from false gods, by His proper name. "Commentary on Romans 1:6". To prepare for the address he says that his mission for the glory of Christ’s name is to them also; they are included among those for whom he received his apostleship. They belong to Him, because they have heard and obeyed the Gospel. The Expositor's Greek Testament. The Word may be the instrument, but its success is of Him alone. https: They belong to Him, because they have heard and obeyed the Gospel. What has led commentators like De Wette, Meyer, etc., to hold this first construction is, that it seemed to them useless to make Paul say: "ye are among, or ye are of the number of the Gentiles." Among the nations brought to the church at Rome, or made, as the... Trapp on `` Romans 1:6 '' a word and heavenly calling, Hebrews 3:1 ''.. Are designated is good news ; and the man who has to preach it is effectual calling are... Syllogism within which Paul, so to speak, incloses the Romans Bible.. Of these lines believers is always referred to God, are included among the Gentiles and! Described as Jesus Christ 's city, and add the passages, the κλητοὶ being those who accepted... Holy Bible genitive of cause: `` called ones, whose calling from. 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